THE HOLIESTKingdom Of Heaven On Earth (KOHOE)
Tablet Two
Historical Explanation of the
Class Domination
<1>In the previous chapter, the domination of the different classes in different eras during the last six thousand years of history is explained. <2>As it was described in The Holiest Book, in the second chapter of Genesis, God has created this universe self-sustaining. He only interferes in this system when it is extremely necessary. <3>Around twelve thousand years ago, after the flood of Noah, the political and social systems in human civilization were also made in this way (self-sustaining). Human civilization has continued to progress during these years through the clashes between different classes (Shudran, Ksattriyan, Vipran, and Vaeshyan) and through the domination of each class in its era to further human advancement.
<4>In the era of Shudras, man was living in fear and awe. They had few advancements in terms of tools and living conditions. Also they were afraid of all things in their surroundings. They would not dare to leave their territories to explore other lands. In short, they had no courage.
<5>That is why in the Shudran era, physical strength, courage, the ability to hunt, and leadership qualities were praised by those who did not possess these characteristics. <6>After a period of time, the courageous ones (Ksattriyas) created a distinguished class in their tribes. The greatest of them became the head or chief of the tribe.
<7>These chiefs later on became the generals, kings, and emperors. They reached such a status that godly attributes were given to them, or at least it was believed their authority was by Divine sanction. As we can read in the book of Daniel, King Nebuchadnezzar made an image and demanded all to worship it, and all did.
<8>In the beginning of this era (Ksattriyan), the successor to the previous leader would be selected through a contest between candidates. But later on, this process was changed, and the son of the leader would just inherit the throne. This arrangement simplified the selection of the successor, but also weakened the leadership qualities, <9>because the son of a good leader does not necessarily have the abilities of his father.
<10>Also as the kingdoms expanded and empires were created, the administrative abilities of the Vipras more and more were needed. <11>In addition, with the numerous battles, there evolved an increasing reliance on sophisticated tools, weapons, and political abilities, and it was Vipras who had the abilities to develop such tools, weapons, and diverse political maneuvers. So the kings and monarchs started to depend more and more on their ministers and administrators. <12>The battles between enemies was shifted from physical struggles into political, and the advancement of artillery was encouraged in order to assume supremacy.
<13>For these reasons the Vipras started to develop, and little by little they gained control and domination over the kings. The monarchs and kings became merely symbolic figures as the heads of state, but the true rulers were the ministers and religious leaders. <14>They exploited the masses by their systems of administration, ideas, and religious superstitions. They created classes, psychological fears, differentiated races from each other, and separated man from man by teaching binding religious doctrines. With these tools they demobilized the masses and kept them in ignorance, and then exploited them far beyond the Ksattriyas.
<15>Ksattriyas inflicted suffering by gathering wealth from their subjects and taking them to the battlefield for purposes of self-glorification. <16>The Vipras not only did both of these exploiting acts, but also created psychological blockades with such deep effects that they still have not been overcome by humanity. <17>Most of the misunderstandings between humans are because of these doctrines, especially in the case of religions, racism, and idealism.
<18>However, it is also intellectuals who invented great tools, discovered scientific facts (by His Will) and helped man to develop the finer thoughts, such as the arts.
<19>But Vipras are not faultless. They have an insatiable taste for sensual enjoyment, and also they have very little ability and care for economic development and/or the activities necessary for business ventures. They praise money and wealth for the immediate enjoyment it brings them.
<20>It is Vaeshyas who engage themselves in economic activities, and their joy is to increase their holdings of the wealth. <21>So as the Vipras gathered more power and money, the Vaeshyas provided them with their objects of enjoyment. The money they spent for these enjoyments was collected by the Vaeshyas. Then the Vipras became more and more dependent upon the Vaeshyas for money and resources. Eventually, after the Renaissance and Industrial Revolution, the era of the Vaeshyas was firmly established.
<22>The Ksattriyas exploit Shudras, and the Vipras exploit Shudras and Ksattriyas. However, the Vaeshyas exploit all the other three active classes in society (the Shudras, Ksattriyas and Vipras). <23>In fact these three classes in the era of the Vaeshyas will all be reduced to Shudrahood. They all will strive for their basic physiological and safety needs. They will sacrifice all greater ideals for the mundane life. <24>They all will become the slaves of the shrewd Vaeshyas.
<25>As it was explained, Brahmins never became the dominating class and will usually be exploited only slightly, because they live simply and with only the minimum. They are not drawn into the battle of material or intellectual domination.